Studied Islamic philosophy major philosophical problems such as the existence of God, the world and man. It is widely disputed about them first under the influence social central of the environment and circumstances in which the acting and the second was assisted by all previous philosophical achievements, be it western or eastern. We thus it has come to groups and systems of thought which, although differ in detail due to the characteristics of the respective theorists, however, join in a general sense and philosophical contemplation. It is spiritual philosophy-relogjioze which established the fundamentals of religion, and for this I pays attention to the mind and soul. It is because religious philosophy was born in the bosom of Islam, its carriers are bred in its bases, received from its source, have lived in the environment influenced by Islam. social central It has been a continuation of previous studies theological / religious kelamiste of. For it is wrong to think that Islamic philosophical social central thought begins to Century social central III by AH, with the emergence of the Arab philosopher al-Kindi (864) of whom preceded social central Mu'tazilite theorists who have had their representatives are as worthy Nadhdham (845) and Allaf (849), because it is sure that the study is an integral part of kelamist kontemplimit philosophical, while Kindi himself in some way can be ranked among Mu'tazila.
Muslim philosophers have tried many, as has happened with other theorists, to argue their opinions with arguments taken from two sources of Islam: the Qur'an and Hadith. Islamic philosophy social central according to the content is religious, departs from A - analyzes the idea of the divine with a full logical analysis and more precisely the course which so far no one has succeeded. Looks like its theorists have competed with schools of kalam of their time and created by Mu'tazila social central Ash'arees, have improved their failings, we have attempted to deepen understanding of the essence of God SWT, the tauhid His absolute and perfect. By AN starts everything, He is the creator of everything, He created everything from nothing. social central Has created the world in eternity and has given laws and movement. It has undergone permanent laws, certain systems. We base this nature and cosmology in Islamic philosophy are closely related to the metaphysical. In fact, are not far from it either psychology or ethics, because the human soul - however that Muslim philosophers differ on the question of his authenticity and permanence - contains in itself, as all admit, and something divine enlightenment. It's can reveal universal truths except by the help of God and the highest emanation social central or, said otherwise except with the help of active intellect sherbehemi if we want to be with the mother of al-Farabi (950) and Ibn Sinaut (1037) . His excellence achieved just that by kontemplimit and meditation rise in the rate of high connectivity with the world. This process and accept all eastern and western Islamic philosophers, Ibn Rushd even his (1197) which, obviously, connects the soul with the body with a strong connection to the way very similar to that of Aristotle. Virtues have their values: it is clear what is allowed and what is forbidden, while the human mind is able to detect; vahji / revelation assists and certifies mind.
It is true that no philosophy which dedicates soul i'a social central no majority, while religion usually addressed with more heart than the mind. Islamic philosophers believe that the soul is the fundamental source of life, movement, and that understanding is a means of achieving happiness and satisfaction. Living beings have souls that the feed and move, while someone offer wisdom and science, vegetative souls, animal and human. Each celestial body has its own special spirit which is filled with the desire for perfection, when he moves, move the body. City leader or ideologue or ideal state is one whose soul is freed from the vices of low and thus become a prophet or philosopher who with wisdom leads people and their issues. Worlds of university and land, according to them, are subjected to high spirits while their spiritual tendency is clear that everything in this regard.
With this feature relogjioze and spirituality, Islamic philosophy has not only could approach the scholastic philosophy but also to meet with some contemporary philosophy and their understanding. Religious theorists in any case have been unable to deny that philosophy is about creating social central and creativity, demonstrating the eternity of the soul, believes in reward and responsibility, resurrection and luck / joy after death. Work has also gone so far as Roger Bacon (1214-1294 chemist, British social central naturalist and philosopher, died in prison, convicted of the Church), fascinated with the theory of the caliphate and ima
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